36th SUNDAY AFTER PENTECOST — Tone 3. Hieromartyr Blaise, Bishop of Sebaste (ca. 316).
Tone 3 Troparion (Resurrection)
Let the heavens rejoice! Let the earth be glad! For the Lord has shown strength with His arm. He has trampled down death by death. He has become the first born of the dead. He has delivered us from the depths of hell, and has granted to the world// great mercy.
Tone 4 Troparion (St. Nicholas)
The truth of your deeds has revealed you to your flock as a rule of faith, an image of meekness and a teacher of self-control; your humility exalted you; your poverty enriched you.// O Father Bishop Nicholas, pray to Christ God that our souls may be saved.
Tone 4 Troparion (St. Blaise)
By sharing in the ways of the Apostles, you became a successor to their throne. Through the practice of virtue, you found the way to divine contemplation, O inspired one of God; by teaching the word of truth without error, you defended the Faith, even to the shedding of your blood.// O Hieromartyr Blaise, entreat Christ God to save our souls!
Tone 3 Kontakion (Resurrection)
On this day You rose from the tomb, O Merciful One, leading us from the gates of death. On this day Adam exults as Eve rejoices; with the Prophets and Patriarchs// they unceasingly praise the divine majesty of Your power.
Tone 3 Kontakion (St. Nicholas)
You proved yourself to be be a holy priest, O Nicholas. You served God in Myra and lived the gospel of Christ. You offered your life for your people, And rescued the innocent from death. Therefore God has glorified you as a trustworthy guide of things divine.
Tone 3 Kontakion (St. Blaise)
Godly shoot, unfading flower, most fruitful branch of Christ the Vine, God-bearing Blaise, fill with joy those who in faith honor your memory// as you unceasingly intercede for us all.
Tone 6 Kontakion (Steadfast Protectress)
Steadfast Protectress of Christians, Constant Advocate before the Creator; despise not the cry of us sinners, but in your goodness come speedily to help us who call on you in faith. Hasten to hear our petition and to intercede for us, O Theotokos, for you always protect those who honor you!
Tone 3 Prokeimenon (Resurrection)
Sing praises to our God, sing praises! / Sing praises to our King, sing praises! (Ps. 46:6)
V. Clap your hands, all peoples! Shout to God with loud songs of joy! (Ps. 46:1)
1 Timothy 1:15-17 (Epistle)
This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
Tone 3
Alleluia, Alleluia, Alleluia!
V. In You, O Lord, have I hoped; let me never be put to shame! (Ps. 30:1a)
V. Be a God of protection for me, a house of refuge in order to save me! (Ps. 30:2b)
Matthew 15:21-28 (Gospel)
Then Jesus went out from there and departed to the region of Tyre and Sidon. And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” But He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” Then she came and worshiped Him, saying, “Lord, help me!” But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.” And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.” Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.
Hieromartyr Blaise, Bishop of Sebaste
The Hieromartyr Blaise (Blasius), Bishop of Sebaste, was known for his righteous and devout life. Unanimously chosen by the people, he was consecrated Bishop of Sebaste. This occurred during the reign of the Roman emperors Diocletian (284-305) and Licinius (307-324), fierce persecutors of Christians. Saint Blaise encouraged his flock, visited the imprisoned, and gave support to the martyrs.
Many hid themselves from the persecutors by going off to desolate and solitary places. Saint Blaise also hid himself away on Mount Argeos, where he lived in a cave. Wild beasts came up to him and meekly waited until the saint finished his prayer and blessed them. The saint also healed sick animals by laying his hands upon them.
The refuge of the saint was discovered by servants of the governor Agrilaus, who had come to capture wild beasts to loose on the Christian martyrs. The servants reported to their master that Christians were hiding on the mountain, and he gave orders to arrest them. But those sent out found there only the Bishop of Sebaste. Glorifying God Who had summoned him to this exploit, Saint Blaise followed the soldiers.
Along the way the saint healed the sick and worked other miracles. Thus, a destitute widow complained to him of her misfortune. A wolf had carried off a small pig, her only possession. The bishop smiled and said to her, “Do not weep, your pig will be returned to you…” To the astonishment of everyone, the wolf came running back and returned his prey unharmed. Agrilaus, greeting the bishop with words of deceit, called him a companion of the gods. The saint answered the greeting, but he called the gods devils. Then they beat him and led him off to prison. On the next day, they subjected the saint to tortures again. When they led him back to the prison, seven women followed behind and gathered up the drops of blood. They arrested them and tried to compel them to worship the idols. The women pretended to consent to this and said that first they needed to wash the idols in the waters of a lake. They took the idols and threw them in a very deep part of the lake, and after this the Christians were fiercely tortured. The saints stoically endured the torments, strengthened by the grace of God, their bodies were transformed and became white as snow. One of the women had two young sons, who implored their mother to help them attain the Kingdom of Heaven, and she entrusted them to the care of Saint Blaise. The seven holy women were beheaded. Saint Blaise was again brought before Agrilaus, and again he unflinchingly confessed his faith in Christ. The governor ordered that the martyr be thrown into a lake. The saint, going down to the water, signed himself with the Sign of the Cross, and he walked on it as though on dry land.
Addressing the pagans standing about on shore, he challenged them to come to him while calling on the help of their gods. Sixty-eight men of the governor’s retinue entered the water, and immediately drowned. The saint, however, heeding the angel who had appeared to him, returned to shore. Agrilaus was in a rage over losing his finest servants, and he gave orders to behead Saint Blaise, and the two sons of the woman martyr entrusted to him. Before his death, the martyr prayed for the whole world, and especially for those honoring his memory. This occurred in about the year 316.
The relics of the Hieromartyr Blaise were brought to the West during the time of the Crusades, and portions of the relics are preserved in many of the lands of Europe [and his memory traditionally honored there on February 3].
We pray to Saint Blaise for the health of domestic animals, and for protection from wild beasts.
Ivḗron Icon of the Mother of God—February 12th
During the reign of Emperor Theophilos (829-842) the Byzantine Empire was in turmoil because of the heresy of iconoclasm. In accordance with the Emperor’s orders, thousands of soldiers scoured the Empire, searching in every corner, city, and village for any hidden icons. A pious widow living near the city of Nicaea had concealed an Icon of the Most Holy Theotokos in her home. Before long, the soldiers found it, and one of them stabbed it with his spear. By God’s grace this terrible deed was overshadowed by a miracle: blood began to flow from the wounded face of the Mother of God. The frightened soldiers ran away after witnessing this. The widow spent the entire night keeping vigil and praying before the Icon of the Most Holy Theotokos. In the morning, by God’s will, she took the Icon to the sea and cast it upon the water. The holy Icon stood upright on the waves and began to drift westward. Time passed, and one evening (circa 1004), the monks of Ivḗron Monastery on Mount Athos noticed a pillar of light, shining upon the sea like the sun. This miraculous sign lasted for several days, while the Fathers of the Holy Mountain gathered together and marveled. Finally they went down to the edge of the sea, where they beheld the pillar of light standing over the Icon of the Theotokos. When they approached, however, the Icon moved farther out to sea. At that time a Georgian monk named Gabriel was living at the Ivḗron (Georgian) Monastery. The Theotokos appeared to the Athonite Fathers and told them that only Father Gabriel was worthy to retrieve the holy Icon from the sea. She also appeared to Father Gabriel and told him, “Go into the sea, and walk upon the waves with faith, and everyone shall witness my love and mercy for your Monastery.” The monks found Father Gabriel and led him down to the sea, chanting hymns, and censing with holy incense. Father Gabriel walked upon the water as if it were dry land, and taking the Icon in his hands, he carried it back to shore. This miracle occurred on Bright Tuesday. While the monks were celebrating a Service of thanksgiving, a cold, sweet spring miraculously gushed forth from the ground where the Icon was standing. Afterward, they took it into the church and placed in the sanctuary with great reverence. The next morning one of the monks went to light the lamps in church and discovered that the Icon was no longer where they had put it; now it was on the wall near the entry gate. The monks took it down and returned it to the sanctuary, but the next day the Icon was found once again at the Monastery gate. This miracle recurred several times, until the All-Holy Virgin appeared to Father Gabriel, saying, “Inform the brethren that from now on they must not carry me away. For what I desire is not to be protected by you; but instead I shall protect you, both in this life, and in the age to come. As long as my Icon remains in the Monastery, the grace and mercy of my Son shall never be lacking!” Filled with great joy, the monks built a small church near the Monastery gate in honor of the Mother of God, and placed the wonderworking Icon inside. This holy Icon came to be known as the “Ivḗron Mother of God” or Πορταΐτισσα in Greek.1 Through the intercession of the Most Holy Theotokos, many miracles have taken place and continue to take place throughout the world.