21st SUNDAY AFTER PENTECOST — Tone 4. St. Gregory, Wonderworker of Neo-Caesarea (ca. 266-70).
Tone 4 Troparion (Resurrection)
When the women disciples of the Lord learned from the angel the joyous message of Thy Resurrection, they cast away the ancestral curse and elatedly told the apostles: “Death is overthrown! Christ God is risen,// granting the world great mercy!”
Tone 4 Troparion (St. Nicholas)
The truth of your deeds has revealed you to your flock as a rule of faith, an image of meekness and a teacher of self-control; your humility exalted you; your poverty enriched you.// O Father Bishop Nicholas, pray to Christ God that our souls may be saved.
Tone 4 Troparion (St. Gregory)
You became worthy of your name through your way of life; through your vigilance in prayer and your constant works of mercy. Therefore, O Father Gregory, beseech Christ God to enlighten our minds,// that we may not sleep in sin, which leads to death.
Tone 4 Kontakion (Resurrection)
My Savior and Redeemer as God rose from the tomb and delivered the earth-born from their chains. He has shattered the gates of hell, and as Master,//He has risen on the third day!
Tone 3 Kontakion (St. Nicholas)
You proved yourself to be be a holy priest, O Nicholas. You served God in Myra and lived the gospel of Christ. You offered your life for your people, And rescued the innocent from death. Therefore God has glorified you as a trustworthy guide of things divine.
Tone 2 Kontakion (St. Gregory)
You received the power to perform miracles, frightening the devils and healing the sick through your wonderworking. O All-wise Father Gregory, // your deeds truly entitle you to be called Wonderworker.
Tone 6 Kontakion (Steadfast Protectress)
Steadfast Protectress of Christians, Constant Advocate before the Creator; despise not the cry of us sinners, but in your goodness come speedily to help us who call on you in faith. Hasten to hear our petition and to intercede for us, O Theotokos, for you always protect those who honor you!
Tone 4 Prokeimenon (Resurrection)
O Lord, how manifold are Your works; / in wisdom have You made them all. (Ps. 103:26)
V. Bless the Lord, O my soul! O Lord, my God, You are very great! (Ps. 103:1)
Galatians 2:16-20 (Epistle)
knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not! For if I build again those things which I destroyed, I make myself a transgressor. For I through the law died to the law that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.
Tone 4
Alleluia, Alleluia, Alleluia!
V. Go forth, prosper and reign, for the sake of meekness, righteousness and truth! (Ps. 44:3b)
V. For You love righteousness, and hate iniquity. (Ps. 44:6)
Luke 12:16-21 (Gospel)
Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully. And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. ‘And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”‘ But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ So is he who lays up treasure for himself, and is not rich toward God.”
Saint Gregory, Wonderworker of Neocaesarea
Saint Gregory the Wonderworker, Bishop of Neocaesarea, was born in the city of Neocaesarea (northern Asia Minor) into a prominent pagan family (between 210 – 215), and his original name was Theodore.
After his elementary education, Saint Gregory and his brother Gregory, or Athenodoros (Athēnódoros)1 (according to some hagiological sources) they went to Beirut to study law. The great thinkers of antiquity were not able to quench his thirst for knowledge, however. Truth was revealed to him only in the Holy Gospel, and the young man became a Christian.
In order to continue his studies, Saint Gregory went to Alexandria, known at that time as a center for pagan and Christian learning. Eager to acquire knowledge, Gregory went to the Alexandrian Catechetical School, where the presbyter Origen taught. Origen was a famous teacher, possessing a great strength of mind and profound knowledge. Saint Gregory became a pupil of Origen. Afterward, the Saint wrote of his mentor: “This man received from God a sublime gift, to be an interpreter of the Word of God for people, to apprehend the Word of God, as God Himself did use it, and to explain it to people, insofar as they could understand it.” Saint Gregory studied for eight years with Origen, who baptized him.
Saint Gregory’s ascetical life, his continence, purity, and lack of covetousness aroused the envy of his conceited and sin-loving peers, pagans that they were, and they decided to slander Saint Gregory. Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for a sin he had supposedly committed with her. At first Saint Gregory gently remonstrated with her, saying that perhaps she had mistaken him for someone else. But the profligate woman would not be silenced. Then he asked a friend to give her the money. Just as the woman took the unjustified payment, she fell to the ground in a demonic fit, and the fraud was revealed. Saint Gregory prayed over her, and the demon was expelled. This was the first of his miracles.
They persistently sought to push him. He went into the desert, where by fasting and prayer he attained great spiritual heights, as well as the gifts of clairvoyance and prophecy. Saint Gregory loved his life in the wilderness and wanted to remain in solitude until the end of his days, but the Lord willed otherwise.
Learning of Saint Gregory’s ascetical life, Bishop Phaidemos (Phaίdēmos) of the Cappadocian city of Amaseia, decided to make him Bishop of Neocaesarea. But foreseeing in spirit the intention of Bishop Phaίdēmos, the Saint hid himself from the hierarch’s messengers who were sent to find him. Then Bishop Phaidemos consecrated Saint in absentia as Bishop of Neocaesarea, entreating the Lord to bless the unusual ordination. Saint Gregory regarded the extraordinary event as a manifestation of God’s will, and he did not dare to protest. This episode in the life of Saint Gregory was recorded by Saint Gregory of Nyssa (January 10). He relates that Saint Gregory of Neocaesarea received the episcopal rank only after Bishop Phaidemos had ordained him to all the canonical ranks.
During this time, the heresy of Sabellius and Paul of Samosata began to spread. They taught falsely concerning the Holy Trinity. Saint Gregory prayed fervently and diligently imploring God and His most pure Mother to reveal the truth to him. The Most Holy Theotokos appeared to him, as radiant as the sun, and with her was the Apostle John the Theologian dressed in hierarchal vestments.
By the command of the Mother of God, the Apostle John taught the Saint the correct way to speak of the Mystery of the Most Holy Trinity. Saint Gregory wrote down all that Saint John revealed to him. The Symbol of the Faith, as written down by Saint Gregory, is a great divine revelation in the history of the Church. The teaching concerning the Holy Trinity in Orthodox Theology is based on it. Subsequently, it was accepted by the Holy Fathers of the Church: Basil the Great, Gregory the Theologian, and Gregory of Nyssa. Saint Gregory’s Symbol (Creed) was later examined and affirmed in the year 325 by the First Ecumenical Council, showing its enduring significance for Orthodoxy. Even those who disagreed with Saint Gregory regarded him as a second Moses.2
After becoming a hierarch, Saint Gregory journeyed to Neocaesarea. Along his way from Amaseia, he cast out the demons from a pagan temple, the priest of which he converted to Christ. That convert was a witness to yet another of the Saint’s miracles: at his word a large stone moved from its place. The Saint’s sermons were direct, lively and fruitful. He taught and worked miracles in the name of Christ: he healed the sick, helped the needy, and settled disputes and complaints. Two brothers who shared an inheritance were unable to agree about their dead father’s property. A large lake was the cause of their dispute, for each brother wanted the lake for himself. Both of them gathered their friends together, and were ready to come to blows. Saint Gregory persuaded them to delay their fight until the following day, while he prayed all night long on the shore of the lake which had sparked the quarrel. When dawn came, everyone saw that the lake had dried up or gone underground. Now, by the Saint’s intense prayer, there was only a stream, and its course defined the boundary line. Another time, during the construction of a church, he commanded a hill to move and make room for the foundation to be dug. When the persecution of Christians began under Emperor Decius (249-251), Saint Gregory led his flock to a faraway mountain. A certain pagan, who knew where the Christians were hiding, informed the persecutors, and soldiers surrounded the mountain. The Saint went out into an open place, raised his hands to heaven, and ordered his deacon to do the same. The soldiers searched the entire mountain, and several times they went right past those who were praying. Unable to see them, they gave up and went away. In the city they reported that there was nowhere to hide on the mountain. There were no people, just two trees standing next to each other. The informer was struck with amazement, he repented of his ways and became a devout Christian.
Saint Gregory returned to Neocaesarea after the end of the persecution. With his blessing, Church Feasts were established in honor of the martyrs who had suffered for Christ.
By the holiness of his life, his effective preaching, his miracles, and inspired guidance of his flock, the Saint increased the number of converts to Christ. When Saint Gregory first came to his See, there were only seventeen Christians in Neocaesarea. At the time of his repose, only seventeen pagans were left in the city.
1 According to Greek usage, both of them are commemorated on November 7.
2 Saint Basil the Great, On the Holy Spirit, chapter 29.
HOMILY
on the breadth, length, depth and height That ye … may be able to comprehend with all the saints what is the breadth and length and depth and height (Ephesians 3:17–18)
Behold the fruits of faith and love! Behold the royal gifts that Christ the King confers when He dwells in a man’s heart: the understanding of salvific mysteries and the understanding of all that is important to a man’s life. This understanding is not personal or exceptional, and it is not individual or novel. It is in accordance with the understanding of the saints—for who are the saints, if not those that are rich in faith and love? They were given the understanding of the mysteries of God because of their faith and love. Therefore, test your understanding against their understanding, and if you see a difference, know that it is you who are not in the right. If, however, your understanding is in accordance with theirs, you have attained the measure of their faith and love, and that means that Christ dwells in your heart. If that is so, then you will comprehend the breadth of God’s love, by which He embraced both Jews and pagans in the plan of salvation, and the length of God’s providence by which, from time immemorial, He prepared and developed the plan of salvation through the Law, the Prophets and many miracles. You will also comprehend the depth of the humility of Christ, by which He personally descended into hades to save the souls of the righteous, and the height of the glory of Christ, which He received as a man after the completion of His saving work on earth. Breadth and length and depth and height stand like Christ’s Cross: embracing all, explaining all, inviting all, showing mercy to all, and exalting all. O Lord Jesus Christ, our gracious Lord, have mercy on us and save us. To Thee be glory and praise forever. Amen.
— Velimirovic, Saint Nikolai. The Prologue of Ohrid.
Sunday Bulletin November 10, 2024