12th SUNDAY AFTER PENTECOST — Tone 3. Afterfeast of the Elevation of the Cross. Sunday after Elevation. Greatmarty Niketas (Nikita) the Goth (ca. 372).
Tone 3 Troparion (Resurrection)
Let the heavens rejoice! Let the earth be glad! For the Lord has shown strength with His arm. He has trampled down death by death. He has become the first born of the dead. He has delivered us from the depths of hell, and has granted to the world// great mercy.
Tone 1 Troparion (Feast)
O Lord, save Your people, and bless Your inheritance! Grant victories to the Orthodox Christians over their adversaries; and by virtue of Your Cross,// preserve Your habitation!
Tone 4 Troparion (St. Nicholas)
The truth of your deeds has revealed you to your flock as a rule of faith, an image of meekness and a teacher of self-control; your humility exalted you; your poverty enriched you.// O Father Bishop Nicholas, pray to Christ God that our souls may be saved.
Tone 3 Troparion (St. Nicetas)
You defeated error and triumphed in martyrdom, Nicetas, namesake of victory; for you conquered the ranks of the enemy and ended your ↑contest by fire.// Pray to Christ our God to grant us His great mercy!
Tone 3 Kontakion (Resurrection)
On this day You rose from the tomb, O Merciful One, leading us from the gates of death. On this day Adam exults as Eve rejoices; with the Prophets and Patriarchs// they unceasingly praise the divine majesty of Your power.
Tone 3 Kontakion (St. Nicholas)
You proved yourself to be a holy priest, O Nicholas. You served God in Myra and lived the gospel of Christ. You offered your life for your people, And rescued the innocent from death. Therefore God has glorified you as a trustworthy guide of things divine.
Tone 4 Kontakion (St. Nicetas)
You stood firm and defeated delusion and have received your martyr’s crown, Nicetas, namesake of victory; you are rejoicing with the Angels,// together with them you are praying unceasingly to Christ God for us all.
Tone 4 Kontakion (Feast)
As You were voluntarily raised upon the Cross for our sake, grant mercy to those who are called by Your Name, O Christ God; make all Orthodox Christians glad by Your power, granting them victories over their adversaries// by bestowing on them the invincible trophy, Your weapon of peace!
Tone 7 Prokeimenon (Sunday After)
Extol the Lord our God: / worship at His footstool for He is holy! (Ps. 98:5)
V. The Lord reigns, let the people tremble! (Ps. 98:1a)
Galatians 2:16-20 (Epistle, Sunday After)
Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not! For if I build again those things which I destroyed, I make myself a transgressor. For I through the law died to the law that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.
1 Corinthians 15:1-11 (Epistle)
Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you – unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time. For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. Therefore, whether it was I or they, so we preach and so you believed.
Tone 1
Alleluia, Alleluia, Alleluia!
V. Remember Your congregation, which You have gotten of old! (Ps. 73:2)
V. God is our King before the ages; He has worked salvation in the midst of the earth! (Ps. 73:13)
Mark 8:34-9:1 (Gospel, Sunday After)
When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels.” And He said to them, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.”
Matthew 19:16-26 (Gospel)
Now behold, one came and said to Him, “Good Teacher, what good thing shall I do that I may have eternal life?” So He said to him, “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.” He said to Him, “Which ones?” Jesus said, “’You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ’Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’” The young man said to Him, “All these things I have kept from my youth. What do I still lack?” Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.” But when the young man heard that saying, he went away sorrowful, for he had great possessions. Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?” But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”
Greatmartyr Niketas the Goth
The Holy Great Martyr Niketas (Nikḗtas) was a Goth (a Germanic tribe). He was born and lived on the banks of the Danube River, suffering for Christ in the year 372. The Christian Faith was already spreading throughout the territory of the Goths at that time. Saint Niketas believed in Christ and was baptized by the Gothic bishop Theophilos, who participated in the First Ecumenical Council. Pagan Goths started to oppose the spread of Christianity, which resulted in a civil war.
After Fritigern, at the head of a Christian army, defeated the pagan Athanaric, the Christian Faith continued to spread among the Goths. The Arian bishop Ulfilas, the successor to Bishop Theophilos, created a Gothic alphabet and translated many spiritual books into the Gothic language, including the Holy Scriptures. Saint Niketas worked tirelessly among his fellow Goths to teach them about Christ. Through his personal example and inspired words, he brought many of them to the Christian Faith.
After his defeat, however, Athanaric managed to regroup his forces. He returned to his own country and regained his former power. Since he remained a pagan, he continued to hate the Christians and persecuted them, seeking revenge for the humiliation he had endured at their hands.
Saint Niketas had to contend against both visible and invisible enemies. In opposing these invisible enemies, he converted many pagans to Christ, and strengthened the faithful for the contest of martyrdom. Filled with zeal for God, the Saint denounced the persecutor Athanaric for his cruelty and impiety, because he subjected the Christians to severe torments.
Saint Niketas prevailed against both of these enemies. He trampled the devil underfoot, and defeated Athanaric in battle. The cruel tormentor was troubled because he was unable to convert Saint Niketas to his own impiety, and so he resolved to capture the Saint and put him to death.
Saint Niketas endured many tortures, and then he was thrown into a fire. Although his body was not burnt by the fire, he surrendered his soul to God, and his relics were illumined by a radiant light. By night, a Christian named Marianus, took the body of Saint Niketas, and buried it in Cilicia. Afterward, it was transferred to Constantinople. Part of the relics of the Great Martyr Niketas were later given to the monastery of Vysokie Dechani in Serbia. Thus Saint Niketas received an unfading crown of glory from Christ on September 15, 372.
The Holy Great Martyr Niketas (Nikḗtas) was a Goth (a Germanic tribe). He was born and lived on the banks of the Danube River, suffering for Christ in the year 372. The Christian Faith was already spreading throughout the territory of the Goths at that time. Saint Niketas believed in Christ and was baptized by the Gothic bishop Theophilos, who participated in the First Ecumenical Council. Pagan Goths started to oppose the spread of Christianity, which resulted in a civil war.
After Fritigern, at the head of a Christian army, defeated the pagan Athanaric, the Christian Faith continued to spread among the Goths. The Arian bishop Ulfilas, the successor to Bishop Theophilos, created a Gothic alphabet and translated many spiritual books into the Gothic language, including the Holy Scriptures. Saint Niketas worked tirelessly among his fellow Goths to teach them about Christ. Through his personal example and inspired words, he brought many of them to the Christian Faith.
After his defeat, however, Athanaric managed to regroup his forces. He returned to his own country and regained his former power. Since he remained a pagan, he continued to hate the Christians and persecuted them, seeking revenge for the humiliation he had endured at their hands.
Saint Niketas had to contend against both visible and invisible enemies. In opposing these invisible enemies, he converted many pagans to Christ, and strengthened the faithful for the contest of martyrdom. Filled with zeal for God, the Saint denounced the persecutor Athanaric for his cruelty and impiety, because he subjected the Christians to severe torments.
Saint Niketas prevailed against both of these enemies. He trampled the devil underfoot, and defeated Athanaric in battle. The cruel tormentor was troubled because he was unable to convert Saint Niketas to his own impiety, and so he resolved to capture the Saint and put him to death.
Saint Niketas endured many tortures, and then he was thrown into a fire. Although his body was not burnt by the fire, he surrendered his soul to God, and his relics were illumined by a radiant light. By night, a Christian named Marianus, took the body of Saint Niketas, and buried it in Cilicia. Afterward, it was transferred to Constantinople. Part of the relics of the Great Martyr Niketas were later given to the monastery of Vysokie Dechani in Serbia. Thus Saint Niketas received an unfading crown of glory from Christ on September 15, 372.
We pray to Saint Niketas for the preservation of children from birth defects.
Afterfeast of the Elevation of the Cross
From September 15 until the Leavetaking, we sing “O come, let us worship and fall down before Christ. O son of God crucified in the flesh, save us who sing to Thee: Alleluia” at weekday Liturgies following the Little Entrance.
About the Cross, by St. John Maximovitch
By St. John Maximovitch, Archbishop of Shanghai and San Francisco, the Wonderworker
The Sign of the Cross is made at all the Mysteries and prayers of the Church. With the making of the Sign of the Cross over the bread and wine, they become the Body and Blood of Christ. With the immersion of the Cross, the waters are sanctified. The Sign of the Cross looses us from sins. “When we are guarded by the Cross, we oppose the enemy, not fearing his nets and barking.” Just as the flaming sword in the hands of the Cherubim barred the entrance into paradise of old, so the Cross now acts invisibly in the world, guarding it from perdition.
The Cross is the unconquerable weapon of pious kings in the battle with enemies. Through the apparition of the Cross in the sky, the dominion of Emperor Constantine was confirmed and an end was put to the persecution against the Church.
The apparition of the Cross in the sky in Jerusalem in the days of Constantius the Arian proclaimed the victory of Orthodoxy. By the power of the Cross of the Lord, Christian kings reign and will reign until Antichrist, barring his path to power and restraining lawlessness (Saint John Chrysostom, Commentary on 11 Thes. 2:6-7).
The “sign of the Son of Man” (Matt. 24:30), that is, the Cross, will appear in the sky in order to proclaim the end of the present world and the coming of the eternal Kingdom of the Son of God. Then all the tribes of the earth shall weep, because they loved the present age and its lusts, but all who have endured persecution for righteousness and called on the name of the Lord shall rejoice and be glad. The Cross then will save from eternal perdition all who conquered temptations by the Cross, who crucified their flesh with its passions and lusts, and took up their cross and followed their Christ.
But those who hated the Cross of the Lord and did not engrave the Cross in their soul will perish forever. For “the Cross is the preserver of the whole universe, the Cross is the beauty of the Church, the Cross is the might of kings, the Cross is the confirmation of the faithful, the Cross is the glory of angels and the scourge of demons” (Monday Matins).
Sunday Bulletin September 8, 2024